Tag Archives: fma

HANDS-LANDS Touching the “Hands” of the Master in the “Lands.”

HANDS-LANDS – Touching the “hands” of the master. Touching the “lands” of the master. Hands-Lands.

(This was a spirited discussion on FMA Discussions. Many say you MUST go to Philippines to “get it.” Many say no. Not needed. I said…)

I started attending Remy Presas seminars in 1986 and I was just another person in the crowd. One attendee was also an Ernesto Presas guy who asked me if I knew Ernesto. I did not and he pulled me aside into a curtained-off meeting room from the big seminar. Two others were there too and we started doing Ernesto stuff. This guy trained me in Ernesto’s material for years, which is different than Remy’s. Four or five years later we wound up in the Philippines. Once back in the USA, at the next Remy seminar, attendees told Remy I was over there for three weeks and even stayed at his old Negros house, etc. He liked this, called me over and wanted family gossip and so forth and only then did we made the solid connection, because he knew I was THAT committed to go over there. I started hosting Remy for years, etc.

Later at a Remy-Dallas seminar at Steve Selby’s school, Remy made a speech about training and with whom and “Touch hands with the master,” or as he would say it, “Touch hans’ TO de’ master.” He pointed to me and said, “Hock has gone twice to de’ Philippines already. I don’t know why? Because…I am here!” Everyone laughed as did I, shaking my head. You could tell by his smile that he making a joke. But why go?

The pro-go Filipinos in the FMA Discussion seem to want you to see the lands, walk barefoot on grounds, breathe the air, eat the food, dive deep in the history otherwise you won’t really “get it.” Like live there? “Going native” – is  “to adopt the lifestyle or outlook of local inhabitants. Furthermore, must we also “go native” with all these martial arts we take?  While Bruce Lee said all these things were just “Kicks and punches,” must we go down a national rabbit hole and become Colonel Kurtz?  I went a little native in South Korea. Lived in the village, etc, but didn’t become a Kurtz. The military grants you time and grade in obscure locations, otherwise you are in-and-out tourists.

 

Tourists. I often look at folks traveling to the homelands of their martial arts. So many go to Okinawa, Tokyo. South Korea. A friend of mine even went to NORTH Korea for a Tae Kwon Do pilgrimage! (He said it was scary.) All serious Thai Boxers go to Thailand (although in my “heyday-times” of Thai -1990s- many also went to Scandinavian countries for Thai). I think it’s a pilgrimage some want to take. I think it is situational and circumstantial. After my P.I. trips, we got Ernesto coming over the states with gigs and the P.I. trips were long and expensive for me (and my job). The circumstances, the situation, the need was over. But I will confess, me having “gone over” several times was a big marketing help for me.

People like to travel and touch for really unique reasons, lest of all over martial arts. I have a good friend in England who worships the Spaghetti Westerns of Clint Eastwood. He and his wife visited the small town village in Tabernas Desert and the Cabo de Gata-Níjar Natural Park in Spain where they were filmed. He has small glass jars of the sand from there as souvenirs. The human drive to visit. 

Look at all the people running to Israeli for religion and Krav! The Japanese see Americans going over and dressing like they are ninjas and they laugh. One Japanese-American told me it would be like Japanese coming to America and dressing up in Civil War clothes and taking part is a Civil War recreation. WHY!? 

I like for people to be happy and if they want to go, and afford their journeys if they can and should go. I would like to go to Frank Sinatra’s house in Palm Springs. I might not get a glass jar full of booze, but I would like to sing a song there in the backyard.

What of the name-game and FMA? This is actually a whole other FMA discussion subject, somewhat related though, but the real success stories in FMA, those with sought-after instruction and with bigger groups are really all Filipino people. Or they have a name-game-stretch-connection, with Spanish or exotic sounding names yet have never gone to motherlands. Dan Inosanto, a real important FMA pioneer, has never been to the Philippines that I recall. How many land-locked, Americans just have exotic foreign names and have large groups? (They could be good or bad but still get the immediate attention.)

Even though I have been over there – this is why I do not flash myself around as some kind of special super-duper, FMA Person. I will never be an FMA real deal. I am happy to help others get an understanding, etc, if they are interested, but I am just a white boy in Texas. I can only think of a very few white boys with consistent, international FMA success, oh like Bill McGrath and Deiter Knuttel from Germany. Otherwise you gotta’ be Filipino or have a Spanish sounding name and,or seem to be Filipino or could be Filipino. Or else, you better be seriously attached to one. The truth (skill) bears out later.

Origins and names…this is a universal, martial idea-draw. As a parallel, looking at ads and videos would you want to take Brazilian Jujitsu from a Tim Smith? Or a Jose Gonzalez? Who has the immediate advantage? Most would instinctively go with the Jose. (Makes me think, speaking of other parallels – how many Yankees are going down to Brazil to learn BJJ, to go “native” in that native homeland, or have all the experts moved up North?).

On “Going native,”  furthermore, must we also “go native” with all these martial arts we take?  I do think back through the years of Systema people getting so wrapped up in it that they started becoming communist. Posting pictures of Putin and remarking in pro Russia statements. How some Silat people became Muslim? And then even radical Muslim. I’ve seen it. Krav people becoming Jewish. Like Bruce Lee said – all these things were just, “Kicks and punches,” must we go down a native rabbit hole and become Colonel Kurtz?  Studying how to kick and punch should not ordinarily alter your politics and religion. 

Touching the “hands” of the master. Touching the “lands” of the master. Hands-Lands.

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Hocks email is HockHochheim@ForceNecessary.com

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The Last Time the Presas Brothers Spoke

There’s some Presas gossip lately that I was the only “recent” (many years) person to get Remy and Ernesto “together.” But it was just on the phone! To clear things up, here is the story…
 
 
“It’s a Brother Thing?”
There was and is always a lot of talk about the various feuds between Remy and Ernesto through the years. How friendly were they? Could they work together? (They did a few times VERY early on.) We have covered some of this history and you have to scroll down through the Presas Tribute Page I started to find the stories. But, I can write about one of their last, if not THEE LAST interactions here…
 
Remy married Canada’s Yvette Wong. She was a terrific girl and a Tai Chi instructor who had a Tai Chi video distributed by Walmart. Many of us met her in the 1990s and we all were very impressed with her. I was. Soon he had kids with her! I can still picture Remy pushing a baby carriage.
 
Then…then…disturbing…he suddenly picked up with a Dallas area woman that was, frankly…a mere shadow of a woman compared to Yvette. WHAT? We asked. HER!? Really? And he wound up living at her house very near to where I lived. Near the DFW airport and near me. We could just go out for coffee! But, we all really felt sad for Yvette and the kids up in Vancouver. I had Remy’s new phone number with this Dallas girl, and while it was nice to have him so nearby, but jeez you know? Yvette!
 
Ernesto came through the USA again after that. It was about…I think…199…7? And once again stayed with me for a while for our seminars as well as passing through to some of the others. He would use me as a stayover for several USA cities as thr DFW airport was so centrally located. On this trip he mentioned Remy a few times and how much he really missed him and wished he could talk with him. Ernesto was really a “true-blue” family/loyalty kind of guy. Well, hell…I had Remy’s local phone number and he wasn’t that far way. I told Ernesto-
 
“I have his number. He lives now in the next city from here.” (they might even…gulp…meet?) He wanted to talk to him. Hmmm, this is tricky for me to be in the middle of this. But, I got the number out and dialed it. It was a weeknight and I got Remy on the phone. Ernesto stood looking out the balcony. Nervous. Waiting.
 
“Remy…hello…yes…hey, I have Ernesto here in my apartment. He says, he says he really wants to talk to you.”
“Ern…esto?” Remy said.
“Yes.”
“Ahhh, is something wrong?”
“No. He just wants to talk with you.”
“Ahhh, okay.”
 
Whew! I handed Ernesto the phone and he sat at my kitchen table and they talked. I tried to make myself busy around the apartment. From what I could hear from Ernesto’s part, it was going very, VERY well. Sounding very friendly. They spoke in Tagalog and some English. Laughed. I was feeling good about this. This call lasted about 30 minutes, during which Ernesto told Remy that he was his brother and he loved him. The phone call started winding down. It was going so, so well!
 
Then…then…Ernesto asked (he told me right after)-
“Can you…can you helpa’ me, become more pamous’?”
 
Well, crap. I knew question was not good. Something Remy did NOT want to hear. And from Ernesto’s face, I knew there was a mistake at the end of the call. Remy apparently, immediately got mad. It almost seemed like this help request was the real secret reason for wanting to talk with him. Which it wasn’t. I guess the conversation was going so well, Ernesto just asked. The decades old, sort of rivalry they had reared up again. The whole, younger brother vs older brother thing, doing the same business thing.
 
Ernesto hung up after that request and shook his head. I don’t know what Remy said but it was not good.
“It was good to talk to him.” Ernesto said. “But, he becomes mad at me at the end.” He told me about the seminar question and the conversation.
 
Yeah. You have to think that Remy spent his whole life slowly developing contacts and having seminars and working, working, working to establish this…list. The hard way. The old, “original” way. A path-blazing way. Very few people were doing seminars back then. He and just a few others kind of “invented” the seminar path, when you think of it. And to…to give it away or give a portion away, is very difficult. Even to your brother.
 
Many of us use to think how cool it would have been to have at least one big, Presas Brothers weekend seminar. If I were involved, I could have organized it in Kansas City, center of the country for all to get to. But it would and could never happen. I do believe if Ernesto had not asked that final question, while things would have been so friendly and so fine, and a good memory of what I think was maybe their last conversation, Remy still would NOT actively help him or do something with him like a seminar.
 
In the end I don’t think that Ernesto needed the help anyway. He was doing fine. What would a Remy and Ernesto seminar be like? Look like? Would Ernesto people like to delve so deeply into Tapi-Tapi? Would Remy people like to get back into longer-range, hardcore, diverse head-banging and do so much mano-mano and knife, etc that Ernesto did? Would something happen, or be said and would the two would stop talking again? Even…fight!
 
It’s just a….a macho brother-thing of two macho brothers trying to do the macho “seminar” thing.
 
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Training Arnis in Luneta Park

I was thinking about the classic park in Manila. “Rizal Park, also known as Luneta Park or simply Luneta, is a historical urban park in the Philippines. Formerly known as Bagumbayan in the era of colonialism under the Spaniards.”

For many a decade if you trained in Manila, the Philippines, a must go-to place is this park. Many, many famous people have taught and gathered here. And when we were in Manila, we were either at the Presas school, this park or at the college where Ernesto taught Arnis at those times.

It did bother Ernesto a bit at times at the park, because various FMA grandmasters would set up folding chairs and watch us. He would whisper, “You see dese guys? Dey are grandmasters. Dey are spying on me.”

This above photo is me and Shelley. Early 90s. There were only like 6 of us there, so it was pretty intense. Under his scrutiny all the time. We would go about 4 hours in the morning and about 3 1/2 hours in, there would be a break. Ernesto would say, “Take a break, then…examination time.”

This photo –  Since we were so few, we also had his black belts as partners too, who were very helpful too. With Renato “Boks” Centro.

“Examination time?” we’d say in the beginning days. He was always “testing” us, but this would be a more real test for the last part of 3-4 hours. So…there was no break. We would walk off behind some trees or bushes and work through those ten minutes to hurry-review what we did. Then some water.

Then…the 
“Come on, COME ON!”
“Speed motion!” 
…observation “test.

Then lunch. Then another 4 hours. 6 days on. 1 day off pace.

That top  photo again. Me, Shelley Millspaugh and the big man GM watching us.  Captain Rene, a Honduran fighter pilot is behind us. Shelley Millspaugh added: “Great memories. That first camp was as intense as you could’ve made it. I haven’t had that type of intensity since. GGM was the Energizer bunny. Never stops.”

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Hock’s email is HockHochheim@ForceNecessary.com

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“I AM LEFF.” – Remy Presas


Remy Presas frequently told this story in seminars. Many of us have heard this “leff story.”

After witnessing several bolo (machete fights) which I chronicled earlier on the Presas Group Page) , and after the somewhat underground “sport” of bolo fights began to disappear from deaths and maimings, rounded sticks replaced the bolos in fighting for money. (Not sticks shaped liked swords but rounded ones – something else I wrote about on the Presas page.)  Remy fought these fights for money in boxing rings, cockfight arenas and wherever betting groups might gather. He told us that after a while, numerous people approached him to teach them and their sons how to stick fight.

“But I am leff,” he told them. Left-handed. “And dey were right.” He said he could not teach them. They pushed the requests.

“But de money became so good…I become right.” He started to teach them the stick with his right hand. Much of it was longer range stick dueling (“of course, you could just hit de man in de head with a stick.” – he would often say, when discussing complicated moves.)

And as Remy has said often, the double sticks help teach the “other side” anyway.

In short, really short – lefty versus righty has always been a big thing in sports. The southpaw boxer. The lefty pitcher versus the righty hitter in baseball. Lefties are 1 in 10 people. This is an advantage for them simply because most sports folks and fighters have built up a “versus righty” repertoire, a library in their head, even like in their “subconscious” of what tiny steps and moves a righty does to hit, kick and position them. The most subtle increments are stored in the brain. We use them as tip-offs. We see less of these reps from a lefty, as there are less lefties.

“I become right. I become good.”

And he made a lot of money teaching righties. But still fighting too. (and he had a few jobs too. Working at a family shipyard and…not known by many, a barber.)

He would say in seminars about the money stick fights…

“Round one, I am right.
– Ding.
Round two, I am right.
– Ding.
Round three…I am leff. I win!”

His eyebrows would raise. We all would laugh. We got it.

Remy became as ambidextrous as possible. In close quarters, he could switch hands effortlessly and really foul up your brains. He taught this inside the newer tapi tapi. He taught this on the single stick versus double stick drills, as you must go single stick right and left-handed versus the double sticks. (Ernesto did this too.) These were Presas “leff” priorities which I can’t say I found “up front” in many other FMA systems.

(I remember one Inosanto seminar many, many years ago in Irving, Texas where, for about 2 or 3 hours on a Sunday, we did left-hand sumbrada. It freaked all the experts out. We became bumbling idiots)

“You must do boff leff and right!” – Remy Presas

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Hock’s email is HockHochheim@forcenecessary.com

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The Big Filipino Martial Arts Turning Point

   When was this? This big, “Filipino martial arts turning point” for me? Keep in mind, this is just me and my personal view on things. Don’t hate me cuz I’m viewtiful!

tissue ears 2

I started doing FMA in 1986, in among other arts like JKD, and had been doing the classic karate and jujitsu (not the Brazilian wrestling version of today). By about 1993 I had covered a lot of FMA material, been to the Philippines twice. Got black belts from both Ernesto Presas and Remy Presas.

The big turning point came with double sticks, of all odd, obscure things. In 1993, a friend called me and said, “Hey Hock, this weekend, Guro ______ is coming into Dallas! He is going to do two full days of the ______ double stick drills. Are you coming?”

Two full days of…double sticks? I guess this phone call had an epiphany moment for me when several ideas flashed through my head. I found myself confessing…

“Two days? Double sticks? Well, I think I’ll pass. I mean, how many double stick drills are there anyway?”

“You’re gonna miss it! A chance to learn THEE _______ double stick drills!”

When we hung up, I examined my epiphany moment. Well, from the Inosanto world, the Remy Presas world, and Ernesto Presas world, I’d already collected about 50 double stick drills according to my anal retentive lists I keep. FIFTY ! I suddenly asked myself,

  • “Why am I doing this?”
  • “How many more double stick drills could there be, anyway?”
  • “How different could they be after a certain basic point?”
  • “What makes them different and worth knowing?”
  • “How are they the same?”

How ARE they the same? I realized that it was more important to organize the drills, not from the hero-worship-“who” or the hero worship-“what” fan club systems, but instead how are the drills all the same? (It is counter productive and stifling to worship system-heads and systems.)

How are they so similar. And how and why am I wasting my time collecting endless double stick drills from a nearly endless group of known and unknown system-heads who all think theirs are ever-so-special. Many of which are so much the same and with only one slight different tweak here or there. Rather, smarter, I should instead try to understand the essence of all of them. The essential core. Then, teach the universal core.

I was already contemplating the differences between the Remy and Ernesto double stick programs. Remy seemed to have 5 or 6 basic patterns with variations. Ernesto had the classic “must know” list.  

     Then…then I asked myself why I didn’t view ALL aspects of the varied FMAs the same way? Why not find the universal core of FMA itself? Find the very of essence…

  • mano-mano
  • single stick
  • knife
  • double weapons

…in this clean, kind of scientific manner? Study these cores first. Deal with the needed and dismiss the probably unneeded and-or redundant and-or prissy variables. 

EPSON MFP image
Ray Medina and me doing the double deal, 1986. It all starts from the stick fight first!

     

There will always be happy museum and happy history collectors, who collect ANYTHING from ANYBODY. And then those who like to sort-of, name-drop stuff like – “at this point, Roohan moved his kneecap this way, while Roohan kept his meniscus right here…” I can talk some of that artsy smack too, just from training years osmosis. I can delight the esoteric fanatics with these tidbits of meniscus positioning. I can also tell you that Ed Kranepool played first base for the Mets in the 1960s. Hey! I do know stuff! But how useful is it?)

 Annnnd with that idea? I started constructing the generic PAC course. Pacific Archipelago Concepts, an irreverent, skeptical look at the related core of those related arts. This includes all the big systems in the Pacific Ocean. A lot of this work had been done, like with Kajukenbo (karate, jujitsu, kenpo, boxing)

This clean, generic, non-worship approach did not make me popular with some existing FMA entities, (some are cult-like) in fact I was suddenly shunned by some. And in the seminar business, it is still not my most popular or even my favorite course to teach, as I usually cover generic “combatives” for lack of a better term. But hey, FMA is fun to do, good exercise, a hobby with numerous abstract mental and physical benefits. And when asked to, I will happily cover it. I feel like if I can spread the core-foundation. Then anyone can more quickly blend into any FMA system they wish to pursue. 

(By the way, I carried this “core” perspective over to combatives. In a way, this “double stick epiphany” in 1993 was an important idea in more ways than one. It gave me a mission. A purpose. A vision if you will. My pursuit, my study, my interest, my goal, is the universal generic.)

Back to 1993! I later asked that friend back in 1993,
“How was the _______ double stick seminar?”
“It was great!”
he said, “We did 30 drills. Most of them we already do, others just a little different here and there.”

Already do? Imagine that! 

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Hock’s email is hockhochheim@forcenecessary,com

 

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