- disarm one side, hit head to stun, takedown.
- disarm both sides, hit head to stun, takedown.
- hit head to stun, no disarms, takedown.
“It’s a Brother Thing?”
There was and is always a lot of talk about the various feuds between Remy and Ernesto through the years. How friendly were they? Could they work together? We have covered some of these stories on the Facebook Presas Tribute page, But, I can write about what I think was one of their last interactions. A final phone call?
In the 1990’s Remy married Canada’s Yvette Wong. She was a terrific girl and a Tai Chi instructor who had a Tai Chi video distributed by Walmart. Many of us met her in the 1990s and we all were very impressed with her. I know I was. Soon he had kids with her! (I can still picture Remy pushing a baby carriage.)
Then…then…disturbing…he suddenly picked up with a Dallas area woman that was, frankly…a mere shadow of a woman compared to Yvette. WHAT? We all asked ourselves. HER!? Really? And he wound up living at her house very near to where I lived. Near the DFW airport. We all felt sad for Yvette and the kids up in Vancouver. I had Remy’s new phone number with this Dallas girl, and while it was nice to have him nearby, but jeez you know? Yvette!
Ernesto came through the USA. It was about…1998? And once again stayed with me for a while for our seminar as well as passing through to some of the others. On this trip he mentioned Remy a few times and how much he missed him and wished he could talk with him. Ernesto was really a “true-blue” family/loyalty kind of guy. Well, hell…I had Remy’s local phone number and he wasn’t that far way. I told Ernesto-
“I have his number. He lives now in the next city from here.” (they might even…meet?)
He wanted to talk to him. Hmmm, this is tricky for me to be in the middle of this. But, I got the number out and dialed it. I got Remy on the phone. Ernesto stood looking out the balcony. Nervous. Waiting.
“Remy…hello…yes…hey, I have Ernesto here in my apartment. He says, he says he really wants to talk to you.”
“Ern…esto?” Remy said.
“Ahhh, is something wrong?”
“No. He just wants to talk with you.”
Whew! I handed Ernesto the phone and he sat at my kitchen table and they talked. I tried to make myself busy around the apartment. From what I could hear from Ernesto’s part, it was going very, VERY well. I was feeling good about this. This call lasted about 20 to 25 minutes, during which Ernesto told Remy that he was his brother and he loved him. The phone call started winding down. It was going so, so well!
“Can you…can you helpa me, become more pamous?”
Crap. I knew instantly that was not good. This was not what Remy wanted to hear. And from Ernesto’s face, I knew that asking that question was a mistake. Remy immediately got mad. It almost seemed like that request was the real secret reason for wanting to talk with him. Which it wasn’t. I guess the conversation was going so well, Ernesto just asked. The decades old, sort of rivalry they had reared up again. The whole, younger brother vs older brother thing, doing the same business thing.
Ernesto hung up after that request and shook his head. I don’t know what Remy said but it was not good.
“It was good to talk to him.” Ernesto said. “But, he becomes mad at me at the end.”
Yeah. You have to think that Remy spent his whole life slowly developing contacts and having seminars and working, working, working to establish this…list. The hard way. The “original” way. A path-blazing way. Very few people were doing seminars back then. He and just a few others kind of “invented” the path. And to…to give it away or give a portion away, is very difficult.
Many of us use to think how cool it would have been to have at least one big, Presas Brothers weekend seminar. If I were involved, I could have organized it in Kansas City, center of the country for all to get to. But it would and could never happen. I do believe if Ernesto had not asked that final question, while things would have been so friendly and so fine, and a good memory of what I think was maybe their last conversation (?) Remy still would NOT actively help him or do something with him like a seminar.
In the end I don’t think that Ernesto needed the help anyway. He was doing fine. What would a Remy and Ernesto seminar be like? Look like? Would Ernesto people like to delve so deeply into Tapi-Tapi? Would Remy people like to get back into longer-range, head-banging? Would something happen, or be said and the two would stop talking? It’s just a….a macho brother-thing of two macho brothers trying to do the macho “seminar” thing.
When was this? This big, “Filipino martial arts turning point” for me? Keep in mind, this is just me and my personal view on things. Don’t hate me cuz I’m viewtiful!
I started doing FMA in 1986, in among other arts like JKD, and had been doing the classic karate and jujitsu (not the Brazilian wrestling version of today). By about 1993 I had covered a lot of FMA material, been to the Philippines twice. Got black belts from both Ernesto Presas and Remy Presas.
The big turning point came with double sticks, of all odd, obscure things. In 1993, a friend called me and said, “Hey Hock, this weekend, Guro ______ is coming into Dallas! He is going to do two full days of the ______ double stick drills. Are you coming?”
Two full days of…double sticks? I guess this phone call had an epiphany moment for me when several ideas flashed through my head. I found myself confessing…
“Two days? Double sticks? Well, I think I’ll pass. I mean, how many double stick drills are there anyway?”
“You’re gonna miss it! A chance to learn THEE _______ double stick drills!”
When we hung up, I examined my epiphany moment. Well, from the Inosanto world, the Remy Presas world, and Ernesto Presas world, I’d already collected about 50 double stick drills according to my anal retentive lists I keep. FIFTY ! I suddenly asked myself,
- “Why am I doing this?”
- “How many more double stick drills could there be, anyway?”
- “How different could they be after a certain basic point?”
- “What makes them different and worth knowing?”
- “How are they the same?”
How ARE they the same? I realized that it was more important to organize the drills, not from the hero-worship-“who” or the hero worship-“what” fan club systems, but instead how are the drills all the same? (It is counter productive and stifling to worship system-heads and systems.)
How are they so similar. And how and why am I wasting my time collecting endless double stick drills from a nearly endless group of known and unknown system-heads who all think theirs are ever-so-special. Many of which are so much the same and with only one slight different tweak here or there. Rather, smarter, I should instead try to understand the essence of all of them. The essential core. Then, teach the universal core.
I was already contemplating the differences between the Remy and Ernesto double stick programs. Remy seemed to have 5 or 6 basic patterns with variations. Ernesto had the classic “must know” list.
Then…then I asked myself why I didn’t view ALL aspects of the varied FMAs the same way? Why not find the universal core of FMA itself? Find the very of essence…
- single stick
- double weapons
…in this clean, kind of scientific manner? Study these cores first. Deal with the needed and dismiss the probably unneeded and-or redundant and-or prissy variables.
There will always be happy museum and happy history collectors, who collect ANYTHING from ANYBODY. And then those who like to sort-of, name-drop stuff like – “at this point, Roohan moved his kneecap this way, while Roohan kept his meniscus right here…” I can talk some of that artsy smack too, just from training years osmosis. I can delight the esoteric fanatics with these tidbits of meniscus positioning. I can also tell you that Ed Kranepool played first base for the Mets in the 1960s. Hey! I do know stuff! But how useful is it?)
Annnnd with that idea? I started constructing the generic PAC course. Pacific Archipelago Concepts, an irreverent, skeptical look at the related core of those related arts. This includes all the big systems in the Pacific Ocean. A lot of this work had been done, like with Kajukenbo (karate, jujitsu, kenpo, boxing).
This clean, generic, non-worship approach did not make me popular with some existing FMA entities, (some are cult-like) in fact I was suddenly shunned by some. And in the seminar business, it is still not my most popular or even my favorite course to teach, as I usually cover generic “combatives” for lack of a better term. But hey, FMA is fun to do, good exercise, a hobby with numerous abstract mental and physical benefits. And when asked to, I will happily cover it. I feel like if I can spread the core-foundation. Then anyone can more quickly blend into any FMA system they wish to pursue.
(By the way, I carried this “core” perspective over to combatives. In a way, this “double stick epiphany” in 1993 was an important idea in more ways than one. It gave me a mission. A purpose. A vision if you will. My pursuit, my study, my interest, my goal, is the universal generic.)
Back to 1993! I later asked that friend back in 1993,
“How was the _______ double stick seminar?”
“It was great!” he said, “We did 30 drills. Most of them we already do, others just a little different here and there.”
Already do? Imagine that!
Hock’s email is hockhochheim@forcenecessary,com
Get the full info on the PAC-FMA course right here, click here